Crossdressers and Spicy Straights
How Heterosexuals Took Over the Gay Rights Movement and Ran It Into a Ditch
There was a time—not so long ago—when the gay rights movement stood for something raw and real. It was about clawing out basic dignities: the right to love without shame, to live without masks, to walk the street without a baton cracking your skull or a cell door slamming shut. It was about staring down the AIDS crisis—watching friends waste away, marching through hostile streets, screaming at a world that let gay men die while Reagan shrugged. It was the fight to marry, to adopt, to keep a job without “faggot” being a pink slip. That was a movement forged in blood and defiance, rooted in the unapologetic truth of same-sex attraction.
Then, somehow, it all slipped away. Today’s “LGBTQ+” circus isn’t about LGB people—it’s about straight men prancing in wigs, heterosexual couples play acting as queer because one of them slaps “nonbinary” on their Tinder bio, and corporate Pride parades where banks and war profiteers drape themselves in rainbow flags for a tax write-off. The movement hasn’t been hijacked by outside bigots—it’s been gutted by insiders, heterosexuals who’ve stormed the gates and turned our rebellion into their sandbox. They haven’t just derailed it; they’ve driven it straight into the dirt.
From Liberation to Commodification
The seeds of this takeover were sown long ago. The minute Pride traded gritty visibility for vodka sponsorships and rainbow-branded tchotchkes, the endgame was clear. What started as a raw, defiant push for legal and social survival morphed into a bloated, self-congratulatory circus of commodified “inclusivity.” Pride once meant protest—stone-throwing rage turned, over decades, into hard-won triumph. Now? It’s a quirky date night for heterosexual couples chasing an edgy vibe, a corporate photo-op where the struggle’s just a backdrop for selfies.
That shift opened the floodgates to the “spicy straights”—folks who are unmistakably heterosexual but cling to the community’s coattails with a pink mohawk, a thrift-store wardrobe, or a “they/them” bio while still pairing off with the opposite sex. They’re obsessed with the aesthetics of queerness—the glitter, the jargon, the vibe—but recoil from the reality of being LGB in a world that once spat on us. For them, “queer” is a costume, a social currency to flash at parties, unburdened by the messy truth of same-sex attraction or the scars of actual oppression. They’ve turned our liberation into their accessory.
Crossdressers and the New Gay Rights Movement
Worse still is the infiltration of heterosexual men styling themselves as “trans lesbians”—straight guys who fantasize about being women while still chasing women. These men, with their elaborate gender daydreams, have hijacked lesbianism itself. It’s no longer about women loving women; it’s about propping up male delusions. The current LGBT establishment has twisted itself into knots to welcome them, tossing aside the very people it once claimed to represent. Lesbians who say “no” to dating these men—because, shockingly, they’re attracted to actual women—are smeared as “transphobes” or even “Nazis.” Their boundaries aren’t just ignored; they’re vilified.
Meanwhile, drag queens—once a playful outlet for gender nonconforming gays to riff on gender while never denying our biological sex—have morphed into something else. Back then, drag was a subversive, adult-only game, a middle finger to norms performed in smoky bars, not a kindergarten lesson plan. Now, they’re trotted out for kids’ story hours, while gender clinics push sterilization on confused teens under the banner of “inclusivity.” None of this has a damn thing to do with being LGB. It’s a separate beast entirely—a movement that has swallowed the fight for same-sex rights whole and spat out a corporate-friendly caricature in its place.
Where Are the Gays?
Lost in this kaleidoscope of nonsense are actual gay men and lesbians—the ones who fought tooth and nail for decades just to be seen as human. Now, they’re forced to watch their history get rewritten, as if everything they bled for was a gift from “the T.” The bitter irony? The transgender push has done more to erase them than any Bible-thumping conservative ever managed. Fred Sargeant, a veteran of the Stonewall riots, saw this coming: “The original gay liberation movement was about freedom to be who we are. Now it’s morphed into something unrecognizable—a dogma that demands conformity, not liberation.” Sargeant, who was there dodging bricks in ’69, doesn’t mince words about the distortion: “Stonewall wasn’t about pronouns or hormones. It was about gay people saying ‘enough.’”
Today, that legacy is under siege. Young lesbians are told they’re really boys if they shun makeup or skirts—pushed into a gender box before they can even name their own desire. Gay kids are whisked off to “transition” clinics faster than they can figure out what same-sex attraction even feels like. And LGB adults? The ones who marched, who sued, who built this movement from the ground up? They’re shouted down, censored, or branded as bigots if they dare question the new orthodoxy. Sargeant’s take cuts through the noise: “We fought for the right to exist as we are, not to be redefined by someone else’s ideology.”
Where are the gays? Buried under a rainbow flag that no longer flies for them.
Taking It Back
The LGBT movement is dead. What we have now is something else entirely—a clownish, corporatized cult that has abandoned its original purpose in favor of validating straight people’s kinks and social experiments. Once a fight for dignity and survival, it’s been hijacked by a bizarre coalition of performative allies and self-styled radicals. Some of the blame falls on a subset of queer gays—those who’ve embraced this distortion as a ticket to perpetual victimhood and social cred. For them, the endless struggle isn’t a bug; it’s the main feature. By amplifying every fringe identity and grievance, they keep the spotlight on themselves, turning a once-coherent cause into a chaotic circus where actual same-sex attraction is just background noise.
But there’s still hope. There’s still a way forward. The LGB community—those of us who are actually same-sex attracted—need to take back our movement. We need to stop ceding ground to crossdressers who demand to be seen as lesbians and straight couples who claim queer status because one of them sports funky earrings or a nonbinary haircut. This isn’t about gatekeeping; it’s about clarity. Our fight was never about accommodating every eccentric straight fantasy—it was about securing rights for people whose love and lives were once criminalized.
We need to reclaim what was stolen. The alphabet soup has diluted our purpose, and the corporate rainbow flags have turned our rebellion into a branding exercise. If we don’t act, the legacy of Stonewall will be reduced to a footnote in a marketing campaign for glitter-dusted sneakers. We can’t let that happen. We owe it to those who came before us—and to ourselves—to strip this mess back to its roots before there’s nothing left worth saving.
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I stopped marching for Pride in London when the after party was opened up to straights. That first year, they wandered around us staring, like we were titillating, foreign exhibits. There was a Stonewall agenda from that point to be more ‘inclusive’. Trans individuals would come along to local LGB meetings, to sound out our thoughts about their inclusion. It was clear they were cross dressers, not HSTS, from the abject dress sense, so they were politely told no. After all, what do we have in common? The straight male trans agenda has been clearer in the US however since that time, because organised cross dressing men were more open in targeting lesbians and lesbian culture. If LGB organisations had given a flying fuck about lesbians from the 90s onwards, they would have campaigned against this harassment, not welcomed it with open wallets. It’s time to really split from the straights. Lesbians are leading the offensive at LGB Alliance and Gays Against Groomers, because we cannot rely on men to take care of our interests. The past suggests we were always an afterthought or a target.
Very powerful statement. As someone who lived through all of it and was on the front lines in my local community from the 70’s through the marriage equality movement, I am appalled by the hijacking that took place. And by the irony that I got fired from my job in a liberal workplace not before basic gay rights protections were in place but afterwards, because under the rubric of “trans rights”, my lesbian identity and politics defined me a “bigot”.